Sustaining historical buildings does not always align with the ambition to promote sustainability in the built environment. In this paper we explore the dynamics and strategies that spring from this basic tension, by investigating the differences and similarities between expert’s valuation and peoples’ valuation of historical buildings, as well as their views on energy efficiency. Our paper highlights mediaeval churches in Groningen, which represent an important European heritage. We cooperate closely with the SOGK, a regional organization that is taking up the challenge of maintaining these churches in a region that is depopulating, secularizing and, to all that, suffering from earthquakes.
MULTIFILE
In this paper we investigate laypersons’ valuation of historic buildings, their experiences of thermal comfort in those buildings and contrast this with their views on the appropriateness of energy efficiency measures. This paper presents four case studies of medieval churches in Groningen, Netherlands. Valuation studies is used to investigate the values that are attached to historic buildings by various stakeholders. We apply the ‘heritage as a spatial vector’ approach, to position heritage in relation to developments in society and the landscape. Our theoretical contribution lies in the combination of heritage approaches and valuation studies. We conclude that for a more balanced assessment of historic buildings, laypersons’ valuations should be further integrated in heritage studies.
Missiology has always been inspired by soteriology, that is, Christian views of salvation. However, little is known about the actual soteriological beliefs of missionary practitioners. This article is an explorative qualitative study of soteriological beliefs among Dutch Protestant ministers who work in pioneer settings (N=20) and established churches (N=40). Our research shows that, contrary to what might be expected, these two groups (termed ‘pioneers’ and ‘pastors’) are very much alike with regard to their soteriological beliefs. The majority are convinced of the uniqueness of Jesus, and the connection of salvation with God and/or Jesus – even if this salvation is often expressed in immanent terms. Only two differences have been found between pastors and pioneers. Pioneers experience more challenges in communicating the uniqueness of Christianity and they are more likely to have traditional views of ‘eternal lostness’.
