The Lectorate Theology of the CHE focusses on the interpretation and communication of ‘salvation’ within new faith communities. The goal of the Lectorate is to find new ways for contextualizing the Gospel in our secular society, through investigating theologies and processes of sense-making in emerging faith communities. One of the current research projects is ‘Heeft meedoen zin?’ (‘Does it make sense to participate?’), a practical-theological research in six faith communities in the Netherlands. In each community six carefully selected participants were interviewed. In this project we try to find an answer to the following questions: What do participants of pioneering faith communities experience of (the) good life when they get involved? In what ways is participation meaningful to them? What lessons can we learn from their experiences for mission in the West? To map the answers of participants, we developed a holistic research model with eight dimensions of meaning. This ‘Compass of Meaning’ is based on a holistic interpretation of salvation, as well as on modern perspectives in social sciences and healthcare. In this short paper we introduce this model and its backgrounds. In our presentation at the Conference, we will share the first results of our research. We invite you to reflect critically on the validity of our model and to help us interpret the first results.
Missiology has always been inspired by soteriology, that is, Christian views of salvation. However, little is known about the actual soteriological beliefs of missionary practitioners. This article is an explorative qualitative study of soteriological beliefs among Dutch Protestant ministers who work in pioneer settings (N=20) and established churches (N=40). Our research shows that, contrary to what might be expected, these two groups (termed ‘pioneers’ and ‘pastors’) are very much alike with regard to their soteriological beliefs. The majority are convinced of the uniqueness of Jesus, and the connection of salvation with God and/or Jesus – even if this salvation is often expressed in immanent terms. Only two differences have been found between pastors and pioneers. Pioneers experience more challenges in communicating the uniqueness of Christianity and they are more likely to have traditional views of ‘eternal lostness’.
The Salvation Army has been battling social problems in the Netherlands for more than 125 years. Over the course of this period, the Dutch Salvation Army has developed into a well-known faith-based organization as well as an important professional social service provider. These two characteristics: religious work and social work, are regarded by the Army as essential to its identity, and are considered distinct but in – separable. However, as this study shows, during much of the Army’s history this bilateral character created an inescapable field of tension. This became explicitly clear with the development of the Dutch social policy system during the twentieth century, when the evolving relationship between the Salvation Army and the Dutch government created certain problems for both actors. How would the government cooperate with a valued social service provider that had an explicit faith-based identity? And on the other hand, how did the Army cope with this relationship in relation to its identity? The work presented in this thesis was supported by the University of Applied Sciences Utrecht (HU) and the VU University Amsterdam.
MULTIFILE
